Saturday, December 6, 2008
Sunday, November 30, 2008
St. Thomas’ Episcopal Church, Vernon
Advent 1B RCL 2008
Isaiah 64:1-9; Ps 80:1-7,16-18; 1 Cor 1:3-9; Mark 13:24-37
The Rev. R. F. Solon, Jr., Vicar
In the Name of Him who will come again in power and great glory, Amen.
I’m sure everyone here has heard about the poor Walmart employee who was literally trampled to death on Friday morning when the store opened. It happened not far from here, relatively speaking – many of us know lots of people who live on Long Island. And all the news this week has also covered the horrible terrorist incident in Mumbai, India, where among others, a young rabbi and his wife from Brooklyn were deliberately killed in a horrible and intentional attack. Not too far away from us again. I could go on and on. So could probably any of us. The world that I and perhaps you as well, have known, a world of relative safety and security – that world seems to be not just crumbling, but out and out collapsing. It seems like Isaiah’s lament from the first reading, “You have hidden your face from us, you have delivered us into iniquity” is as true in our own day as it was in his.
Today is the first day of the season of Advent. This is perhaps the least understood and also most difficult of the seasons of the church year. You know of course that the most important season of the year is Eastertide, the Great Fifty Days of celebration over the Resurrection of Our Lord. And before that is the season of Lent, a period of six weeks where we are urged to prepare anew for what will come after the drama of Holy Week. And the second most important season is Christmastide, which begins on Christmas Eve and lasts through the Feast of the Epiphany on January 6. Christmas is the Feast of the Incarnation, when God became man so that we might come divine. And just like for Easter, early Christians began to observe a period of preparation for Christmas, too. This season became known as Advent, from the Latin Adventus or “Coming.” During these four Sundays before December 25, we take time to look backward at the events leading up to the First Coming of the Lord at the manger in Bethlehem. And we also look forward to the time we recite each Sunday in the Creed when we say, “and he will come again in glory, to judge both the living and the dead.”
The looking back part is easy, but it’s the looking forward that is hard. It might seem like we’ve been in Advent for weeks now, because we’ve been dealing with some of the hardest of the hard words in Matthew’s gospel. We shift now to the Gospel of Mark, and over the course of this new church year, which begins today, we’ll delve deeply into the particular point of view and emphases of this evangelist. Today we hear from the famous or infamous “Little Apocalypse” of Mark. “Apocalypse” simply means “revealing,” or “revelation,” and this is a passage where Jesus seems to be talking to his disciples about what will happen in the future. And since he is, as we recalled last week, Lord of Heaven and Earth, he should know, right?
There’s a lot going on here, but it seems to me the most important part of this reading is not the images of the angels flying around out of heaven or the gathering of the elect from all the earth. Notice what Jesus says in verse 32: “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.” This has always been a very comforting verse for me. I’ve found apocalyptic language, like what we are hearing today and what the entire Book of Revelation is about, to be problematic for me personally and spiritually. I admit I don’t understand it very well, and I often have difficulty seeing how it might speak to us today in the 21st century, especially since it’s usually using images and catchphrases that are very time bound. They would have been understood by Mark’s readers and hearers, but even then it was puzzling at best. It was never meant to be taken literally, although many Christians try their best to do so. And so we get to all these exciting predictions about starts falling from heaven and such, echoing today’s reading from Isaiah. And then Jesus says, in effect, “Don’t get excited too much about what I’m telling you, because the only person who really know what’s going on and what’s going to happen is God the Creator anyway.”
Don’t get me wrong. I don’t think this means we can simply dismiss out of hand what Jesus is talking about. And in fact he will tell us in a moment not to do just that. But I think it’s a welcome tonic for the obsession some Christians have with end times. There is a lot of weird stuff being preached out there. and a lot of people spend a lot of time and effort trying to predict the future from these obscure passages from today and scattered throughout the bible. It’s ironic, perhaps, that in this season of the year, when we actually take time to reflect on the relative importance of the events of the world around us compared to God’s grand scheme, that the first thing we hear, right at the beginning of the season, is essentially, “Don’t get too hung up on it all.”
But that’s not all Jesus tells us. “Be aware, keep alert. Keep awake!” he says in the very next verse. Just because we don’t exactly know what will happen or when, doesn’t mean we can simply slack off and do nothing. Jesus tells a much abbreviated version of the parable of the talents that we just heard two weeks ago as a reminder that while we are waiting, there is much to do. Last week we were commanded in no uncertain terms what that work is – making sure that those around us know of the tangible love of God in their lives, that we proclaim it to them not only with words but most especially with actions. And while we are waiting and working, we are called to be alert, too. What is this being alert anyway?
To be alert means to be aware of what is going on around us. It requires an openness to using all our senses, to listening, to watching, to feeling, to tasting, to touching. It also requires a stillness on our part, a quietness. If we are talking, we can’t be listening. To be alert means to slow down and be quiet, so that we actually can see and hear and touch and taste what is really going on, instead of what we think or assume is going on. And so the message of this Advent, and every Advent, is to reground ourselves in the world around us, and in what God is calling us to do and be. And we can’t do that if we are running around, constantly busy, continually buying into the message of the culture to do more, to be more, to buy more, or else you aren’t good enough. That insidious voice wants to keep us busy so that we can’t hear the still small voice of God trying to break though into our hearts and souls, just as the tiny baby will once again break through the gloom and doom of the entire cosmos in a few short weeks.
So what to do this Advent? Slow down. Be quiet. Be alert! Let me suggest some practical ways you can practice being alert this Advent season.
Can you not do just one thing you might usually do this Advent? Maybe it’s a Christmas party, although we know they are really holiday or Advent parties, because Christmas doesn’t come until December 24th. Instead of going to that one more thing, stay at home with your family. Have a meal together, or order in if you’re tired. Take some time and simply be present to one another. No need to rush around and get stressed out.
You might use the Advent calendars that are compliments of the parish as part of a daily Advent observance. You can read iteach day in the morning. Get some markers and color in each day after you’ve read it, as a visual cue about how close you are getting to Christmas. I’ve got mine hung up on the wall next to my dresser, so I can’t help but see it as I’m getting dressed.
You might get an Advent wreath for your home. If you have a child in Sunday School you should be receiving one. Like we do here, light one more candle each week until you have all four lit on December 21st, the 4th Sunday of Advent. Light your wreath anytime anyone sits for a meal, even if it’s only for a quick breakfast in the morning. Say the prayer of the day from Sunday as you light the candle. You can find it on the front of the scripture insert each Sunday. The Advent wreath is a great way to bring the spirit of Advent here from our community Sunday worship into your own homes.
Or, perhaps you can spend five minutes a day, just 300 short seconds, simply sitting. You might look at a cross or a candle. Or your Advent candle if it’s nearby. You don’t need to do anything else. No need to read. No need to pray as such. Just sit. For five minutes. It’s not long, although the first few times will seem like forever. Set a kitchen timer if that would help. I know one very good friend who does this in her bathroom. She has a chair there and a five minute pause has become part of her morning routine. This is actually the spiritual practice I am going to adopt this Advent, although not perhaps in the bathroom.
We can’t escape the ongoing clamor of the world around us. Horrors like the tragedies in Long Island and Mumbai continue to assault our senses and our sensitivities. We can get worn down by all the incessant noise and demands on our attention and time and energy. But Advent isn’t merely, or even mostly, a time to get ready for Christmas. It is, of course, but even more it’s a time of sacred waiting, a time to allow the noise of the world to recede just a bit, a period to reflect on what our true priorities are, as opposed to what the world says they should be. And so, I invite you to enter as fully as you can into the spirit of Advent. Oddly enough, the less you actually do in these next twenty five days this season, the more you will be actually doing so!
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Monday, November 24, 2008
Excellent for Christ the King Sunday, and coutesy of my friend Josh. Here's the English text from the Book of Common Prayer (The Orthodox have a slightly different numbering of the Psalms than Western Christians use, which is why it's Psalm 23 in the video):
24 Domini est terra
1 The earth is the Lord’s and all that is in it, *
the world and all who dwell therein.
2 For it is he who founded it upon the seas *
and made it firm upon the rivers of the deep.
3 “Who can ascend the hill of the Lord? *
and who can stand in his holy place?”
4 “Those who have clean hands and a pure heart, *
who have not pledged themselves to falsehood,
nor sworn by what is a fraud.
5 They shall receive a blessing from the Lord *
and a just reward from the God of their salvation.”
6 Such is the generation of those who seek him, *
of those who seek your face, O God of Jacob.
7 Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the King of glory shall come in.
8 “Who is this King of glory?” *
“The Lord, strong and mighty,
the Lord, mighty in battle.”
9 Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the King of glory shall come in.
10 “Who is he, this King of glory?” *
“The Lord of hosts,
he is the King of glory.”
Sunday, November 23, 2008
Last Pentecost - Proper 28A RCL 2008
Ez 34:11-16, 20-24; Ps 100; Eph 1:15-23; Matt 25:31-46
The Rev. R. F. Solon, Jr., Vicar
In the Name of the Lord of Lords and King of Kings, Amen!
Then I stopped by the office on Tuesday morning to check on messages and stuff. I passed though the lobby and glanced over at the pantry. It was completely bare. Even that canned okra? Gone. There was nothing there except some baby formula and the “who-to-call” handouts. Admittedly, it wasn’t the first time this has happened, but for whatever reason this time it hit home. After all, we had put up a sign asking people to take what they need but to leave some for others. Whoever visited Monday night didn’t even do that. I admit I felt perturbed, angry, and even a little violated. How could someone just take everything like that? Maybe those other food pantries are right. Maybe we need to set up a more protected system, so we can make sure people don’t take too much, so that there’s something for more people. Times are really tough economically right now. Maybe its time to revisit how we help out those in need.
And this one is a doozy. Jesus is now on the throne of heaven, Lord of all nations and Judge of all peoples. That’s one reason we’re hearing this on Christ the King Sunday. Nowadays we Americans don’t have a good sense of kingship or authority, but think perhaps of a Presidential motorcade or maybe the upcoming Inauguration and you might get some emotional sense of what’s going on. Jesus proceeds to divide people into two groups, on his right and on his left. (I might point out incidentally, as a left-handed person myself, that Matthew’s blatant handism is a bit offputting.) But be that as it may. He tells the ones on his right that they are blessed by God because they have taken care of Jesus’ own needs. When they took care of any of the poor and downtrodden and destitute, they were doing it for the Lord. The people on his right were surprised to hear that. And because of that, off they go to heaven.
And in perhaps the most direct and harsh words that Matthew uses in the entire Gospel, he condemns the people on his left hand to eternal punishment because they didn’t take care of Jesus’ needs when they did not minister to the poor and needy among them. Those people are surprised too, but they seem to have no options left and off they go to hell. There’s no getting around this language. It’s in the original Greek as well as the English. This seems pretty clear.
There a few things that it’s important to understand here, it seems to me. First, notice the quadruple repetition of the ways to help others out. Remember that throughout the Bible, and particularly in Matthew, whenever something is repeated it means to pay attention. And here, the same list of actions is announced not just once but four different times. Talk about a neon sign saying, “Listen up, people!” I’m not sure there is another instance in the entire New Testament at least that is repeated four times. This is obviously a really important thing for Matthew and hence for us.
There’s another thing that we might miss on a casual reading. At the end of time, notice it says that “all the nations” will appear before the throne. That’s a phrase that means everyone – Jews, Gentiles, Romans, Greeks, Barbarians. Absolutely everyone. No one is exempt. Everybody is included. So that means that everyone is not included in the judgment, but also in the “least of these” category, those who are members of Jesus’ family. There’s no special category of those who were helped. It isn’t just those like us, or just Christians, or just residents of Sussex County or whatever. It’s everyone.
And that’s actually perhaps the key to understanding this passage, it seems to me. After all, for it to be Gospel there should be News and it should be Good. It might be hard to find the Good News here, given the extremely negative things going on here. But it is there, and it’s actually not too difficult to find.
Notice who is doing the judging. It’s Jesus. It isn’t the sheep or the goats. It’s Jesus. He is the one who is the King and Lord of all Creation. He is the one who sits on the throne, channeling all the imagery of Isaiah and Ezekiel, whom we heard in the first lesson, into this heavenly vision. It is only him. He has the power, and he has the authority, and he has the responsibility to make wise judgment. And of course he will! Better him than us. We’re only human and we don’t have total knowledge like Jesus does. It’s above our pay grade and I, for one, am very thankful for that.
You know why? Because it frees us to concentrate on the giving and our ministries of service and not on whether or not those whom we serve are worthy - or not. Remember that it is “all the nations” who are both being judged and who are included in Jesus’s family. As followers of Jesus, our task is to do always what he did. He did in fact feed hungry and give water to the thirsty and all the things of that quadruple list. And he was remarkably indiscriminate about who he healed and ate with and served and died for. And that, I think is what the point of this gospel is. That’s the Good News. Jesus is the judge, not us. We don’t have to worry about whether those whom we help are hoarding food, or whether they follow the rules of the food pantry, or whether they really need it or not. That’s ultimately between them and God. Everybody, we who minister and those whom we minister to, will have to face Jesus in Jesus’ own good time. The Good News is we don’t have to worry about what anyone else is doing or not. We only have to ensure that we are doing as Jesus would have us do.
So I hope you can find it in your hearts and wallets to continue to contribute to the Food Pantry, and to our Thanksgiving and Christmas baskets, and for the material needs of St. Thomas’s itself. Continue your ministries or service to this each other and this parish and in the community. Do like my friend does and volunteer to serve Thanksgiving Dinner somewhere. Whatever it is and whatever you can do, the need is always present. It’s not ultimately about those we are helping. It’s about treating them as Christ himself, and let Christ figure everything else out. I don’t know about you, but I’ve got enough to figure out and worry over than in trying to take on the job of Lord of Lords and King of Kings. Thanks be to God that’s for Jesus! I for one am relieved and delighted to have him do it.
Almighty and everlasting God, whose will it is to restore all things in your well¯beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Tuesday, November 11, 2008
Today is Veterans' Day in the US, the day originally when WWI ended, on the 11th month on the 11th day at the 11th hour. My first job out of college was as a civilian in the Information Technology group within the Defense Logistics Agency, an agency of the US Department of Defense. I got the opportunity to work with lots of active duty Marines, Soldiers, Sailors, and Airfolk (we called them "airmen" in the 80s) and gained great respect for what they do and did. My Federal service was a wonderful time for me, made so in large part because of the dedication and duty of the military members I had the privilege of working with and for. Even now, when I so disagree with the foreign policy of our nation, I cannot help but be angry with the way the current Administration has treated our veterans. No matter whether I agree with why they have been sent overseas or not, we as a nation still owe them and must take care of them and their families. That, I believe, is our solemn obligation.
And, as I observed on Memorial Day, we in the church do a disservice to our Veterans, it seems to me, by not having a proper observance on this day. Seems to me we could use the same observance as I suggested for Memorial Day andit would work fine. Alternatively, the stuff from Joel about the ravaging army (we are reading it in the Daily Office this week) would be appropriate. Are there other passages that come to mind?
For Heroic Service, BCP p. 839
O Judge of the nations, we remember before you with grateful hearts the men and women of our country who in the day of decision ventured much for the liberties we now enjoy. Grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines. This we ask in the Name of Jesus Christ our Lord. Amen.
Monday, November 10, 2008
What was most on my mind this weekend was an incident that happened on Thursday. A cross was burned on the front lawn of a family who supported Barack Obama. Hardwick is in Warren County, just next door to us in Sussex County. It appalled and disturbed me that still, in 2008, there are people who pervert the symbol of my faith, a symbol of love, into a symbol of hatred and racism. My homily addressed this by noting that, as Christians, the Parable of the Over and Undercaffeinated Bridesmaids says that we have the obligation to never simply acquiesce to evil in our midst but to confront it and stand against it. We simply can't ignore it or just stand idly by while it happens.
Praya for the family who were the victims of this incident. Pray for those who perpetrated it. And pray for the Church, that we might always be alert and be ready to confront evil wherever it occurs.
O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Friday, November 7, 2008
Wednesday, November 5, 2008
may be a people at peace among ourselves and a blessing to
other nations of the earth.
To the President, the President-elect and members of the Cabinet, to Governors
of States, Mayors of Cities, and to all in administrative
authority, grant wisdom and grace in the exercise of their
Give grace to your servants, O Lord.
To Senators and Representatives, and those who make our
laws in States, Cities, and Towns, give courage, wisdom, and
foresight to provide for the needs of all our people, and to
fulfill our obligations in the community of nations.
and integrity, that human rights may be safeguarded and
And finally, teach our people to rely on your strength and to
accept their responsibilities to their fellow citizens, that they
may elect trustworthy leaders and make wise decisions for
the well-being of our society; that we may serve you
faithfully in our generation and honor your holy Name.
head above all. Amen.
Monday, November 3, 2008
Here, in note form, is what I offerred at thre homily. As always, I welcome your comments!
St. Thomas’ Episcopal Church, Vernon
Proper 25A RCL 2008
Joshua 3:7-17; Ps 107:1-7, 33-37; I Thes 2:9-13; Matt 23:1-12
The Rev. R. F. Solon, Jr., Vicar
Israelites at the Jordan before the Crossing into Israel proper....
Scary situation – 40 years years, Moses dead, spies reported back bad things, etc.
They can see the other side, the Promised Land....
But The river is pretty deep – can’t cross it right now....
Still they have a lot going for them….
What to do?
Once again, God saves them – G’s initiative, not theirs
Their response is in today’s Psalm – “Give thanks to the Lord, for he is Good”
9 separate times quoted in the Bible!
Seems to me we’re in a similar situation....
As a community , we want to move forward with Parish Goals....
For us personally, we have our own goals and dreams for the future.....
The deep water of the economy is before us, blocking us from our Promised Land.....
How are we going to cross it?
And yet Good Things Happening:
Worship Every Sunday and Principle Feasts
Welcome Mat Ministry
Autumn Quiet Day
All Saints Party
3 people presented for reception
7 or more for Baptism
Over 20 children enrolled in SS
I sense vitality and commitment to our Episcopalian identify here in Vernon
That’s a lot, it seems to me!
We are praying together, playing together, and serving together.
Israelites had much going for them, and perhaps they weren’t so good at seeing it – had gotten used to grumbling in the desert.
Maybe we aren’t used to seeing our good gifts from God either. Maybe we’re looking for a miracle to split the waters in too.
Maybe instead we are laying stones in the water so that eventually we can cross on dry ground.
Much to give thanks to God for, for he is good!
Our gratitude toward God leads us to offer our own gifts back to God of time, talent and treasure.
We are starting that time of the year when it’s important we talk honestly about what God is doing for us and what our responses will be. It’s my hope that our individual responses and response as a community will be to see the good things that are happening, see the stones being paid across the water, see the water itself piling up on one side and on the other. This week pledge cards are being prepared and will be ready for you. We’ll gather them in on Christ the King Sunday on November 23. Throughout the month members of the parish will talk honestly about what this community means to them. As they do so, I invite you to take a look around. Think about what God is doing right now for you in the midst of all the fear and uncertainty that surrounds us. The water looks deep and wide. But How will you respond to the invitation to cross to the Promised Land?
That water? It isn't so deep, or so cold, or so wide.
Give thanks to the Lord, for he is good!
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Saturday, November 1, 2008
Who are the beloeved saints in your life? Perhaps it's one of the "official" ones, perhaps one known only to you. I invite you to name them in the Comments, and if you're willing, tell a bit about why he, she, or they are your favorites(s).
While you're pondering, here's a version of the hymn tune "Lasst uns erfeuen," which is the tune for "Ye Watchers...."
Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.
Friday, October 31, 2008
WHEN the night wind howls
When the footpads quail
Then is the ghost’s high noon!
As the sob of the breeze
And away they go,
The dead of the night’s high noon!
And then each ghost
Till the welcome knell
The dead of the night’s high noon!
And long-leggedy beasties
And things that go bump in the night,
Good Lord, deliver us!
Wednesday, October 29, 2008
O God, we thank you for the glorious company of the apostles,and especially on this day for Simon and Jude; and we praythat, as they were faithful and zealous in their mission, so wemay with ardent devotion make known the love and mercy of ourLord and Savior Jesus Christ, who lives and reigns with you andthe Holy Spirit, one God, for ever and ever.
Monday, October 27, 2008
Proper 25A RCL 2008
Deut 34:1-12; Ps 90:1-6,13-17; I Thes 2:1-8; Matt 22:34-46
The Rev. R. F. Solon, Jr., Vicar
May the words of my mouth, and the meditations of all our hearts, be always acceptable in your site, O Lord our Redeemer, Amen.
I can’t help but think of the game show, “The Weakest Link.” Do you remember it? That’s the quiz show where you and your team answered questions for higher and higher amounts of money, and at the end of the round you had to vote someone off your team. Remember Anne Robinson? She was the very stern and insulting quiz show host, who was nicknamed the “Queen of Mean.” He signature line was “You are the weakest link. Goodbye!”
It sort of seems like the Pharisees are playing “The Weakest Link” with Jesus today. And really, they have been at it for a while now. Last week it was the Pharisees who were trying to trap Jesus with the trick question about paying taxes. The week before it was Jesus, in the story of the very bizarre wedding banquet, zinging the temple leaders about who would be worthy to be invited to the Great Feast. And at the beginning of October it was Jesus again going after the Pharisees in the Parable of the Vineyard. Seems like they’re all playing a dangerous game of The Weakest Link, or maybe Survivor or Big Brother. Someone gets voted off the Island or the team or the mansion. Who will it be? Stayed tuned to find out!
Unlike the questions you get on game shows on TV for the most part, these quiz questions that Jesus gets are meant to be emtrapment and are dangerous. Although there was no TV back in the day, if Jesus gave a wrong answer, he could very easily have been arrested or worse, beaten up by the crowds. It was a dangerous game the Pharisees were playing. They were determined to get him, any way they could. It’s kind of interesting that, because we tend to use a more-or-less sequential reading of the Gospel, by the time we get into October and November every year we’re reflecting on places and events that happened, like this passage does, during Holy Week itself. In our church year we don’t get there until April, and there’s a long time between now, the first few days of that week, and the second week in April, when we take up the Passion narrative again. But make no mistake. The temple authorities were playing for keeps.
This time, though, I wonder if the temple leaders hadn’t made a strategic mistake. Even though they are trying to get Jesus in trouble, they pick a pretty esoteric topic to do it in. You might know that there are 613 commandments in the Torah, which means Teaching, and that includes the Ten Commandments and all the rest. There had been ongoing scholarly debate in Pharisee circles about which of all the 613 were the most important. After all, the temple purity laws were needed in order ot have ceremonially ready priest to offer the sacrifices. And the food laws were important in order to keep the people pure and not mix in with the heathens. Or maybe it was the laws about what to bring to the Temple when a pilgrim came to the Temple. Pharisees, of course, were the strictest and they wanted to follow all the Torah scrupulously. They tried, at least. But even they knew that some were probably more important than others. But which ones?
I wonder if this wasn’t a mistake because, except for the Pharisees, most Jewish people probably didn’t care too much which of the 613 were most important. They had a hard enough time trying to get by under foreign occupation and just keep as much of their own uniqueness going as they could. 613 separate commandments? You’re nuts, I can hear Jacob the Plumber saying. I’ve got mouths to feed and taxes that I can’t afford to pay. You want me to concentrate on what?
Of course in hindsight, we know what Jesus is going to say. His reply is the Summary of the Law: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. And you shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” And then he goes on and asks them a trick question back. According to Matthew, “No one was able to give him an answer, nor from that did anyone dare to ask him any more questions.”
For Jesus at least, the quiz was over. There would be more to come later on that week, unfortunately, but we know that even that final confrontation was the beginning of the end for sin and separation in the world. But it begs the question then, does the Summary of the Law have anything to say to us today? After all, the Good News is that we are not finally separated from God. That ended on Easter morning. Even in this physical life, we know that Jesus is among us right here and now, and most especially in the Holy Communion we will share in just a few minutes. When we say, “This is my body” and “This is my blood,” we really mean it. So what happens at the end of our worship then, after we agree to go forth in peace to love and serve the Lord? Does something that summarizes the 613 commandments of Torah, even if it is the words of Christ himself, mean anything to Christians today?
Think about it. We know that our salvation, the end of our separation, occurs when we are baptized and adopted as God’s own sons and daughters, brothers and sisters to Christ himself. That salvation is completely free – we can’t earn it, we can’t just follow the rules and be assured that all is right with God. After all, if that were true, then who needs Jesus at all? That’s what the 613 commandments were for, to keep people in right relationship with God. As we heard in the parable of the vineyard from a few weeks ago, though, it wasn’t working. God finally sent Jesus to finally and forever break down the separation we know exists. So how can two of those 613 commandments be good for us, if following them or any of the 613 won’t get us any closer to God than we are now?
It’s absolutely true that we can’t earn our way into God’s love. God won’t love us any more or any less than God loves each of us right now. It’s the entire life and ministry and death and rising again of Jesus that actually is a witness to that completely unbelievable love of God. But Jesus, who is literally the embodiment of the Good News of that love, he says something which cuts through all the red tape. He says to love God, and love your neighbor as yourself. He makes it clear that neither is more important than the other commandment. Both are equal in importance. Here’s the amazing part:
If you love God as hard as you can, you will find you have no choice but to begin to show love to those around you, your family, friends, next door neighbors, members of the community here at St. Thomas and wherever else you associate. Why? It’s paradoxical that it’s a commandment, but remember you can’t love God any more than God already loves you. It is impossible for us humans to reciprocate God’s love. We can’t do even one one-millionth, one one-billionth, one gazillionth of what God already does. And so in a way the command to love God is not much of a command, because we can’t. Not like God does. But what we can do is show the love that God shows to you and to me and spread it around. It’s the opposite of the Survivor or Weakest Link or Big Brother, because instead of voting people off the island, we do what Jesus does and vote them in. Anyone who wants to, just like Jesus did. That’s why Jesus pointed out that the two commands are equivalent, because in a way they are only one command. If you accept the salvation that God offers to you in Jesus, if you want the personal relationship that God has designed for you since the Big Bang itself, the way you love God with all you can is to begin to love your neighbor as yourself.
I want to point out a curious thing about this. I hope you do not think I am conceited, but I actually disagree with Jesus on part of this. Jesus says there are two commandments that are in actuality the one unified way to live out your salvation. Actually, there are three commandments here, not two. The first commandment is love God as hard as you can. The second commandment to be listed is to love your neighbor, and the third commandment is to love yourself. Really. The little word “as” is very very important. It says that your love of neighbor is predicated on how much you love yourself. You are your own closest neighbor. Think about that for a minute. You will not be able to show love to those around you if you are not taking good care and loving yourself. You’re created in God’s own image, after all. God doesn’t make junk, as the bumper sticker so rightly puts it. So if you aren’t showing your own self the care and attention and affection and desire for what’s truly best for someone – and that someone being you – then you will not be able to expand that love to anyone else and you will not really be loving God either. The love of God and neighbor means accepting yourself as God accepts you – honestly, clearly, with no preconceptions, no filters, just as you are.
And that’s hard. We all have things we wish were not part of our lives. Things we perhaps did in the past that we regret. Habits we know aren’t good for us. Baggage from old relationships long ceased that we still find we can’t put down. Internal DVDs or tapes from mentors or parents or friends – messages that pull us down that should mean nothing today but that continue to play in the background of our hearts. Separation from self is really the first separation that God says is over in Christ. God looks at each of us with complete clarity – nothing is hidden from God. All the things we hide even from ourselves, all the things we wish we could keep hidden from God. And the astounding Good News is that God loves each of us anyway!!!!! It doesn’t matter what we have done or said or been or, as the confession has it, left undone either. God wants to be in relationship with you and with me, unaffected by anything that has or has not happened in the past. And my unease, my discomfort, my discombobulation over that, and perhaps yours too, is that if God sees everything about my broken self and still loves me, then God invites me to see my own self with the same loving and clear eyes that God uses. And that means confronting those broken and sinful parts with love and honesty and acceptance. That doesn’t mean leaving them that way. If I begin to see myself as God sees me then I will want to work on those less-then-whole parts of my life. That’s the continual conversion to the mind of Christ that I open myself up for when I begin to let him into my life. I begin to want what he wants, which is wholeness for my own self, which is living my life as God desired for me in the first place anyway.
So does this last round of Jesus-vs-the Pharisees mean anything? It means everything. It was the final straw - the beginning of the end – for Jesus’ earthly life. But for you and for me, it’s the end of the beginning of our old lives, the lives marred by separation from God and others and our own very selves. So this week, my hope and invitation for you is to take some time and quiz yourself. Instead of Howie Mandel or Anne Robisnon asking the questions, though, let Jesus do it. Your quiz questions are simple. You shall love God and your neighbor as you live yourself. How do you fall short of loving yourself as God loves you? What are the broken parts of your life that you’d rather not remember, that you wish God didn’t already see? Take five minutes each day this week. Pick one thing you don’t like about yourself, or something you’ve done, or a habit that is causing you to be less than whole, less than living the life God wants you to live. And give it God. God knows all of it and loves you anyway! And then do one thing for yourself that you like to do, that gives you joy. That’s a reminder that God wants your entire life to be full of joy and wholeness. This is a way to begin to love yourself, so you can eventually love others and demonstrate in your very life the love of God too. In this quiz, there are no wrong answers. You won’t be voted off the team. And the grand prize is nothing less than your very life itself!
In the name of the Holy and Undivided Trinity. Amen.
Thursday, October 23, 2008
Often the Scriptures appointed for Major Feasts are pretty obvious in their application. Occasionally, they don't seem to be, at least to me. Tonight's second lesson at Evening Prayer (Hebr. 12:12-24) seems like that to me. it's clearly exhortation to be at peace with others and also to recognize that in Jesus, proximity to God is assured, unlike at Mount Sinai during the Revelation of the Torah. This feast is not in the 1928 BCP, so is new in this edition. The recent Lutheran Evangelical Lutheran Worship does not have seperate readings in the Office for major feasts, and this feast is not observed there or by the Roman Catholic rite either. So no clues there. (Update: this Feast is observed by the Orthodox churches, and some of the appointed scripture is the same - see here.) The Psalms for the day are very Jerusalem-centric, and the reading from Isaiah (Is 65:17-25) is a wonderful prophecy about the Holy City's renewal. It's probably obvious to everyone but me, so if someone would please explain it, please do!
This Daily Office site suggests "O Lord, Thou Has Been Our Refuge" by Vaughn Williams for today. Here's a version on youtube that's nicely sung:
Grant, O God, that following the example of your servant James the Just, brother of our Lord, your Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever.
PS - The icon of St. James was written by Fr. Tobias Haller at In a Godward Direction just this year and will be dedicated Sunday. It's used with his permission.
Tuesday, October 21, 2008
It's not X for extreme violence? It's not even R? It's only PG-14?
PS- Just found out you have to relink each time you make a change to the map. Darn.
Monday, October 20, 2008
Sunday, October 19, 2008
Thursday, October 16, 2008
From today's New York Times:
Since midsummer, installers have been placing the 8,500 pipes the console organ controls in chambers above the choir stalls at the eastern end of St. John the Divine.
Read it all here, and rejoice in God's adundance!
Wednesday, October 15, 2008
Monday, October 13, 2008
Proper 23A RCL 2008
Ex 32:1-14; Ps 106:1-6, 19-23; Phil 4:1-9; Matt 22:1-14
The Rev. R. F. Solon, Jr., Vicar
May the words of my mouth, and meditation of all our hearts, be always acceptable in your site, O Lord our Redeemer, Amen.
When I was on vacation two weeks ago I visited my parents in Toledo. It was a good visit, except for the driving part! During part of my time there I had the opportunity to look through some of the family pictures from years past. It was very nostalgic in lots of ways to see pictures of me and my brother and parents during the holidays and stuff. Chad is twelve years younger than I am, and it was fascinating to see some of his baby pix in my minds eye when I had lunch with him later in the week! But what really has stuck in my mind are some pictures of weddings we went to when I was growing up. There was one with my uncle Denny – I was in the wedding party and we had to wear what we would now think are truly atrocious ruffles and a top hat with a walking stick. I think I was ten or so. There was another one with my cousin Celia – I vaguely remember that one. She was older too and so I might have been 12. There was my other cousin Kevin’s wedding too – it was bitterly cold and wasn’t even that fun, as far as I could recall. The truly oddest one, in a way, was the wedding of my own parents! It was a fall wedding, in October, and the wedding colors were exactly the colors of the leaves right now. I was also in that wedding party, too, and no, it’s not what you might be thinking! This was my father’s second marriage and I was five. I don’t remember too many details because I sort of didn’t quite understand what was going on until later. And thinking back on it, it was kind of a surreal experience, going to your own parents’ wedding.
Some of the details of the wedding we heard about in today’s passage from Matthew are pretty surreal, too. The parable starts normally enough. There’s a king, and his son is getting married, and invitations to the feast get sent out. Now in those days it was customary to get rsvp’s back, plan the banquet, and then send out a reminder closer to the day of the wedding. If you’re a king, you don’t need mail or email, you have your slaves go out. But for whatever reason, the invited guests blow the king off. They apparently have other stuff to do that’s more important. That’s the first odd detail. Remember that, like at the wedding at Cana, that weddings, especially royal ones, lasted several days and the parties were umbelievable. So the king got everything ready for the big multi-day dinner, and sent some more slaves, and, like in the parable of the vineyard, some of these get mistreated or even killed. That’s where it starts to get even more unreal. You don’t go around mistreating the king’s own slaves, after all! That’s sort of like beating up the mailmen. But then it gets even more strange, and rather bloody besides. While dinner is apparently more or less on the table, the king sent his soldiers to kill the guests and burn their city. Probably, this verse refers to the destruction of Jerusalem by the Romans in AD 70 and might be a later addition into the story. It’s hard to tell, though, and in any case the point is that the king is not a happy camper. So he’s got all this food and wine, maybe a nice orchestra, all camped out for a week or more, and he tells his slaves to literally go pull people off the street to come to the feast. And as Matthew notes, “Those slaves went out into the streets and gathered all whom they found, both good and bad, so the wedding hall was filled with guests.” Can you imagine having a week-long wedding reception at say, the Highland Lakes Clubhouse and just asking anyone to come in?
And here’s the next bizarre part of the story. The king comes in and sees one of the guests without a suit on. He asks him about it, and the guest has nothing to say. Now remember that this guy got his invitation, at the earliest, the same day. I can picture our guest going out for a donut, unshaven, wearing some old 501s, favorite rock band t-shirt, and maybe some flip flops, when all of a sudden a bus pulls up on a street corner and the driver says, “Come on, get in, there’s a great party over at the palace and the kings is having everyone in!” In jumps our guest in whatever he has on, and off he goes right to the great hall. But the king has him bounced out of the feast anyway, just like at a club in Midtown Manhattan or someplace. I’m reminded of my cousin Kevin’s wedding, where it was nice and warm inside the reception and below zero and snowy outside. “Many are called, by few are chosen,” are the concluding words of this parable.
This is, once again, an example of one of Matthew’s hard sayings. There are more coming up before all is said and done. Sometimes it’s easy to see the Good News in a particular parable or other passage from the Gospels. Other times it isn’t, and this seems like one of those. What’s going on here?
The first thing to note is that Jesus is still talking to the Pharisees and the scribes, his sworn enemies. This is the third parable he tells them, all after the triumphal entry into Jerusalem, so this might be only two or three days before the last Supper and the Crucifixion. Just like last week’s parable of the tenants in the vineyard and the story of the two sons the week before, the major point of this story is of an allegory of salvation history. The wedding banquet is the end time – after space and time has ended, when all are brought into judgment, and those judged worthy get to sit down to the banquet. God is the king, Jesus is the son, the slaves are not only prophets from the Old Testament times but also Christian missionaries later on, and the first round of invitees are the scribes and Pharisees themselves. Well, they don’t seem to be accepting the Good News of God’s love, and so other people – you and me, the guests pulled in off the street, are invited to the wedding instead. So far so good. But who is the guest caught in t-shirt, jeans, and flip-flops? What’s that supposed to represent?
Well, here’s where it’s both Good News and also hard news. The wedding garment the guest is lacking can be thought of as putting on the new clothes of salvation - you have to take off your old clothes if you want to put on new ones. It was the earliest practice of Christianty that people took off their old clothes, were baptized naked, and then put on a white baptismal robe to signify their new life in Christ. It may be that this practice has an echo in this parable. But the new clothes of salvation, for Matthew, are not merely the acceptance of the invitation. That’s where “many are called” comes in. Everyone, absolutely everyone, rich or poor, gay or straight, Republican, Democrat, Independent, white, black, men, women, are invited to God’s great celebration of new and renewed life. And that’s the Good News! God constantly calls to you and to me and says, “Hey, come to my dinner – I have all sorts of good things for you!" That’s what Jesus did – he issued a standing invitation to come to God’s wedding hall and dig in. And at the wedding each of us is given a white wedding garment to wear. Think of that as both baptism itself and more importantly, the baptismal covenant we renew several times a year. We’re given the garment and we’re expected to wear it. We don’t have to, it’s always our choice. But putting it on means taking off our old clothes first, the old clothes of not respecting the dignity of every human being, of not continuing in the apostles’ teaching and the breaking of bread, of not seeking and serving Christ in all persons, and the other things we sign up for that we say we agree with and that we will do. Matthew is very concerned that the grace of salvation gets acted on, and the little vignette about the wedding guest with crummy clothes is nothing less than a representation of one who just shows up and expects to be saved, without any expectation of doing anything else. Just because we get an invitation doesn’t mean we can show up in any old thing we want to wear. Just because we know we are saved, that we are in right relation with God, doesn’t mean we can just sit back at the banquet and chow down.
The wedding garment here is nothing less than the good works that we prayed for earlier this morning. “We pray that your grace may always precede and follow us, that we may continually be given to good works.” Notice that grace comes first. That’s so important! We are given the gift of salvation and it actually surrounds us and permeates us. Our good works don’t earn us grace, our good works are in response to grace. Our prayer is that this grace will inspire in each of us ways to show that God’s love is active right now, by extending God’s love out from each of us into the world we live in. And what’s completely wonderful is that we have a prequel of the wedding banquet that we’re invited to, every time we gather here in this place. Our Eucharist is nothing less than a preview, an appetizer, if you will, of that same wedding feast Jesus told us about in this parable. And like all food and drink, this holy meal nourishes us and strengthens us. “Deliver us from the presumption of coming to this Table for solace only, and not for strength, for pardon only, and not for renewal.” Strength and renewal go along with getting a wedding garment, and it’s what we need to do those good works we just prayed that we want to, in fact, do.
And what is that? As I mentioned earlier, putting on the wedding garment means accepting what we signed up for when we were baptized or when we are confirmed. It’s a set of values that are at times completely antithetical to the values of the world around us. It’s seeing a need, here in St. Thomas’ or in the community, on in someone you know, or perhaps people you may never meet, and helping out in whatever ways you can to live out salvation right in your life. That’s what Jesus means when he talks about wearing the wedding garment. Each of us is given one, and we have to put it on – we’re asked to live out our wedding invitation. Each of us has different gifts that God us to do this – it’s part of the grace that precedes and follows us, because gifts, like grace itself, are unearned. Perhaps you have a special ability that know is useful and needed by the community. Perhaps you have the gift of time that you are offering for the ongoing ministries of St. Thomas’s or in the township. Perhaps you have a good income that you are contributing to the material fabric of the parish and support of the ministries. For most of us, it’s some combination of time, talent and treasure that at various times in our lives we can bring. Whatever it is, it’s valuable. And I want to thank and acknowledge whatever it is you are offering now. All of it is helping to build up this community of St. Thomas’s and is needed and helpful. In God’s eyes, there are no unworthy contributions at all. Everyone is invited to the Feast, and everyone’s offerings are valued and valuable too. That’s the flip side of the Good News. With great privilege - the good news that we are made right with God and each other, in Jesus - comes great responsibility, that we actually have to act like it.
I still remember how odd it was to stand there next to my Dad and his girlfriend in my own little tux. Going to your own parents’ wedding as a five year old is definitely a bit surreal, at least if you’re five. I often am mindful of that event in my life when I read about the surreal wedding of the king. The invitations, the over-the-top destruction of the city and then the weird treatment of the wedding guest. But the strangeness is the point. I wore a tuxedo back when I was five. Each of us is also invited to an ongoing wedding, and that feast starts right here. But if we go, we’re expected to get dressed up first. That starts here too. How can each of us daily live out the invitation we have been given, inviting others to the very same feast that we already have a standing invitation to?
Friday, October 10, 2008
We live in perilous times.
For many years we have been aware of the danger to the environment. In recent years we have been acutely aware of the dangers of violence and war here at home as well as abroad. Day by day and week by week we have prayed for the men and women who serve in harms way, and for the leaders who direct their paths. Now we face a new threat, one that presents an even more immediate threat to the way we, live our lives as individuals, the well-being of our nation and even the health of the world's community of nations: the apparent collapse, at least in the short term, of the economic underpinnings that sustain us all.
No wonder that anxiety saturates society.
Times of danger can cause panic and panic which reveals the best and the worst in human character.
The worst amounts to a blind frenzy to survive. And here the operative word is "blind"; the state in which anything and everything can be sacrificed to the one objective of personal, corporate, or national survival. A pernicious corollary of this blind instinct is the indiscriminate placing of blame. Clearly the time will come when a deep and thoughtful analysis of what went wrong will need to be undertaken. However, in the very midst of the crisis, as we now find ourselves, we need to be extremely cautious about the wholesale pointing of fingers. This is exactly the impulse that, in other eras and places has led to the obscenity of pogroms.
However, such moments of crisis also have the power to elicit the very best that the human heart has to offer. It is that very best that Christians are called to offer, now and always. It is our deepest conviction that though there can be no dispute that the physical circumstances of our lives are important, yet the truth that we have been shown in Jesus is that the ultimate, the real, foundation on which our lives rest, is not on the health of our bank account but rather upon the abiding love of God. The gospel that we have heard, and have been called to proclaim, is not that the darkness is not dark, it is rather that the light of Christ will over-come it. The hope that is ours is rooted not in an unbroken chain of triumph and success but rather the cross of Christ that brings life out of death. Therefore, we need have no fear. Our identity is not defined by our bank accounts but by God's love. The ground on which we stand, the abiding love of God for us and for all creation, is solid ground. Though we may be surrounded by the tornadoes' winds we need have no fear. Though we may even be caught up in those winds, we need have no fear. The wind of the Spirit of God who sustains us is more than any of these.
Now more than ever, at this time, when our society is in such turmoil, it is our vocation as Christian to be, in ourselves, beacons of hope. We can be such beacons of hope not because we possess a secret answer to complex financial and economic questions, but rather because we know that the One through whom all things were made possesses us in the palm of His hand.
(XV Bishop of New York)
Monday, October 6, 2008
Proper 22A RCL 2008
Ex 20:1-4, 7-9, 12-20; Ps 19; Phil 3:4b-14; Matt 21:33-46
The Rev. R. F. Solon, Jr., Vicar
May the words of my mouth, and meditation of all our hearts, be always acceptable in your site, O Lord our Redeemer, Amen.
It;'s getting cooler, finally, isn't it? I kind of really like breaking out the jackets. But the cool weather and the beginnings of color in the trees get me thinking about the beauty of the season. Autumn is my favorite time of the year, I think, and it will be the very first time for me to experience autumn here in Sussex County. I can already sometimes smell what I assume are burning leaves, and it’s a wonderful smell. It’s illegal to burn leaves in the cities, but I seem to remember way back when I was in grade school, in Toledo, that we did it then. And it’s such an evocative odor, too, redolent with all sorts of depth and pungence, both soothing somehow and also biting, as if it’s looking both backward to summer and forward to winter.
This time of the year, I think many of us find special attractions in the wonders of outside and really of all creation. The sky is more deeply blue. And once the trees are in full color, it’s as if God spilled his paints all over, or maybe simply couldn’t decide what to use next and just used everything. Although it’s perhaps coincidental that the Feast of St. Francis falls in early October, it’s a good thing too. Francis was a special advocate both for the poor and for the wonders of creation, and a tradition of blessing of animals and pets on or near his feast day has sprung up in many parishes. We’re trying it this year as part of our regular worship, by inviting all the special animal friends who are really members of our family, to worship God our Creator with us today, and to receive a special blessing during the time of personal and community blessings. And our Eucharistic Prayer for today through November is one that particularly celebrates God’s gifts to us in creation, as the first of the many gifts from God that culminate in the greatest gift of salvation in Christ Jesus.
And that’s really what we do here today, and really every Sunday. We gather and pray, hear the word of the Lord in Scripture and meditation, and then approach the Table for the great Feast, where we give thanks to God for everything really, but most especially for what God did for us in Jesus.
This particular prayer invites us to consider the vast expanse of space and tiny lilttle ‘ole us, made by God the rulers of creation. God tried to keep us together with him and each other through the Law, encapsulated in the Ten Commandments that we heard recited today in the reading from Exodus. That unfortunately wasn’t enough. And although God has called us again and again, as even today’s Gospel reading reminds us, we turned against God and one another and our own selves. But Jesus, by becoming a human being like us, inside the created order of space and time, opened the way of freedom and peace for you and for me. He became the new Creation that allows each of us to rejoin the unsullied and unseparated universe that God always intended. As so we will say shortly, “we celebrate his death and resurrection, as we await the day of his coming.” Or as St. Paul puts it in today’s excerpt from his letter to the Philippians, “forgetting what lies behind and straining forward to what lies ahead, we press on toward the goal for the prize of the heavenly call of God in Christ Jesus.”
And as we do that, for many of us, it’s our beloved pets who wait along with us. I’ve often thought that the love and attention of a family pet is perhaps closer than anything else on earth to the love of God. I know I have deeply loved, and been deeply inspired to love, by the love of the dogs I’ve been privileged to care for in the past. And it’s indeed a privilege, for I’ve never considered myself the “master” of my dog Alexander so much as his friend and trainer. I trained him to sit and heel and do all the other things he learned because they’re good for him. Learning to come if he’s running toward traffic is a good thing. Same thing with learning to heel if there’s a small child nearby who might otherwise be intimidated. I don’t train him for my benefit so much as his. And oddly, I think that’s what the Ten Commendmants are for us. They aren’t for God, because God is all knowing and truly the Lord of all creation. God doesn’t need our obedience in order to love us. Rather, the Commandments are for us. Not that we’re animals as far as that, but because they are good for us. I’ll leave it to you to take the reading home and perhaps meditate on which commandments seem the easiest and which the hardest for you. You might find some interesting insights as you consider your own life in the light of the Ten Commandments. We as Christians are not formally bound under the Ten Commandments, since as St. Paul reminds us today, our righteousness comes not from the law but “faith in Christ, the righteousness in God based on faith.” But that doesn’t leave us off the hook. The Ten Commandments are a fine way to examine our lives to see how we are living out the love of God in our lives. Jesus points out that loving God, and loving each other as our own selves, is the complete summary of the Law, God’s complete expectation for us. For one framework on how to do that, you can go to the Ten Commandments.
On this day and in this season when we celebrate the world that God gave us to be stewards over, you might wish to go beyond the Ten Words as they are sometimes called. There are two kinds of relationships that I don’t think are well represented. Yes, one’s relationship with God in the first four commandments, and with family and others in the other six, are all covered pretty well. But what about our relationship with the created order, with creation itself? In the beginning God gave us explicit authority over all the rest of creation, and it’s up to us to care for it and cultivate it, like the servants in the vineyard in today’s reading from Matthew. And my sense is that in some ways we humans aren’t doing a very good job of it globally and nationally. Dozens of species are extinct or endangered right here in America, and it appears that global warming is indeed a reality. I wonder how that will reflect on our stewardship of creation. So that may be an area to consider. How are each of is and in this parish exercising our duty as Christians, as follower of Jesus, to be the best steward of the vineyard of creation that we can?
The other area where the Decalogue falls short is one’s relationship with oneself. You can sin against your own self, and so many of us do. I’m not talking about the Seven Vices necessarily, but once again there’s wisdom there to be found as well. I’m really talking about the ways we fail to honor and respect and love our own selves as created in God’s own image. Remember it’s you and it’s me that God loved so much that God became one of us just so he could get through to us how much he does love us! And so each of us is infinitely valuable to God! And we forget that at times, believing that we’re not good, that we don’t measure up, that we can’t do it, that God nor anyone else could possible respect, care for, and love us. And that’s just as much a sin as any of the others in the Seven Vices or the Ten Commandments or the 617 laws of Torah.
My sisters and brothers, God’s gifts to us are amazing. Isn’t it odd that even in the midst of massive economic and political turomoil, when so many things seem so not to be going well, that we Christians still pause from our lvies to come together here to thank God for what God is doing? Somedays I wonder myself, what’s to thank God for? And yet the great gifts that God gives us, the gift of creation, the gift of the Commandments to help us day by day, the gift of our pets to be loyal companions on the journey, and most astoundingly to my mind, the gift of Jesus himself, that’s what to thank God for. And so I do, and I invite you to join in, too.